A Story Entregement – Ewe (Èʋegbe)

Freedom from slavery and the subsequent philosophies of life among the Ewes

In a time not of our birth but of our ancestors' memories, the land of Notsie (Notsé) bore witness to the reign of King Agorkoli (Togbe Agɔ Akɔli), a ruler known for his wickedness. A town situated just beyond Lome in the Republic of Togo, Notsie held the Ewe people captive, serving as a place of bondage where they toiled under the oppressive rule of their spiritually formidable king. Within the confines of Notsie, the village was encased by an imposing mud wall, a tall physical barrier meant to deter any thoughts of rebellion. The Ewe people, however, were not frightened by their circumstances. Instead, they hatched a daring plan to secure their freedom and escape the rule of the wicked king.

The Èʋegbe, displaying unity and remarkable mental devotion, embarked on their quest for liberty. Understanding the need to act covertly and with caution, they chose not to rise against the wicked king. Instead, they resolved to depart the confines of Notsie by the sheer strength of their minds and their solidarity. As the Ewe people plotted their escape, their foresight led them to an ingenious strategy. Knowing that any direct confrontation would be perilous, they chose a method that would enable them to slip away unnoticed. The women of the Ewes played a crucial role in this clandestine endeavor. At a specific point along the towering mud wall, the women poured water constantly and tirelessly. As the water persistently cascaded down the wall, it gradually eroded the mud's strength. The women focused their efforts on a particular area, tirelessly weakening the barrier that had held them captive. Their unwavering determination and unity were key to the Ewe people's escape. The breakthrough came when, at last, the section of the mud wall weakened and fell. With this newly created exit, the Ewe people had a path to freedom. Slowly and carefully, they began their retreat, making sure that no tracks would betray their escape. As a precaution, they walked backward to their destination, leaving behind no traces for the king's malevolent forces to follow. The cunning strategy implemented by the Ewe people proved to be their salvation.

Hunter Togbe Tsali, a powerful figure, orchestrated the plan to move backward. During a festive gathering, he cast a spell on the drums, causing Togbe Agɔ Akɔli and the royals to sleep. Tsali united the people, leading them through a hole in a tall mud wall, liberating the Ewe from Notsie's oppression. By the time Togbe Agɔ Akɔli realized his subjects had escaped, he was unable to decipher the route they had taken or trace their movements. The Ewe people had outsmarted their oppressor and eluded capture, securing their newfound freedom. The journey from Notsie led the Ewe community to the settlement of Ketu, near Keta in the Volta Region of Ghana, after their liberation from Notsie.

Following their exodus, a wise leader, Torgbe Ewenya, emerged, and the name "Ewe" was derived from their esteemed leadership. This chapter in their history bestowed upon them not only their liberty but also an enduring legacy of resourcefulness, cleverness, and an indomitable spirit. Today, the Ewe people are recognized as a distinct and accomplished community in Ghana, revered for their smartness, intelligence and innovative thinking. The legacy of their forefathers, who outwitted a wicked king and embraced freedom, lives on in their vibrant lives, forever celebrating their resilience and intellect.

During their hardships and as they journeyed to Ketu, they chanted a shared song:

Ƒia Akorkoli, Ɣ ɲu ta sese ta Ɛweawo Kata Dzole egbor.

This song, when translated to English, conveys the story of King Akorgorli, because of his wickedness all Ewes ran awa y. This song holds great popularity among the Ewe community and narrates the tale of King Akorgorli, a figure infamous for his cruelty, which ultimately resulted in the Ewe people dispersing from their homeland.

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The cultural and spiritual fabric of the Ewe community

Vodoo holds great significance among the Ewe people of Ketu. Vodoo, a shrine located in the southern part of Ketu, is traditionally frequented by those seeking assistance, primarily traditionalists. Many believe that it plays a crucial role in the lives of those who seek assistance from the shrine. Within Ketu, Nogokpo also stands as a powerful shrine, a place where numerous spiritual activities take place. It carries a mystique and reverence, drawing those who seek spiritual guidance or intervention. Mawu Sogbo Lisa, an appellation for smaller gods, further enriches the cultural and spiritual fabric of the Ewe people. These deities have played a pivotal role in shaping the Ewe community, instilling qualities of modernization, uniqueness, refinement, discipline, and strictness. Offending these gods carries severe consequences, and this has contributed to the Ewe people's reputation for their adherence to discipline and strict codes of conduct. The interplay between these shrines, the community, and the gods reflects a deep connection between people, nature, and spirituality in Ketu. It illustrates how the Ewe people's unique way of life has evolved, influenced by their reverence for these spiritual entities and their strong sense of discipline.

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Entertainment and cultural significance of drumming in the Ewe community

The Ewe people possess a rich tapestry of life philosophies and cultural connections, deeply rooted in their diverse drumming styles, each carrying its own profound significance.

• Borbor drumming, also known as the Akpese drumming, is a celebration of unity and joy. People use handkerchiefs and engage in spirited dances, embracing the beauty of togetherness.
• Adewu, a war song, requires not just anyone but a spiritually inclined individual to partake. With a special drum in hand, they dance to the rhythm, invoking a sense of power and transcendence.
• Agbadza, a common dance in the southern part of Volta, particularly Keta, is a vibrant expression of Ewe identity. Dancers pull their hands towards their backs, bend gracefully, and then rhythmically lift and lower their arms. This dance signifies both cultural pride and communal unity.
• Gbedzimido, akin to a war song, carries an intensity that reflects the Ewe people's unyielding spirit.Atsiagbekor, similar to Agbadza, resonates with the same vivacity and cultural depth.

These drumming traditions are not just about music; they are a reflection of the Ewe people's connections with one another, their surroundings, and their unique language. These rhythms are the heartbeat of their culture, uniting the Ewe people through the shared language of music and dance.

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Cooperation, communal life and prosperity of the Ewe community

The Ewe people have embraced a profound belief system that centers on truth, honesty, hard work, and mutual respect, shaping the way Ewes interact with one another and the environment around them. This belief system underscores the importance of integrity in Ewe society, fostering trust and transparency among its members. Ewes acknowledge that they are part of a collective whole, fostering a sense of oneness and shared purpose. This awareness inspires a unique spirit of cooperation and a commitment to working together towards a common goal—community development. Whether it is in their daily interactions, cultural traditions, or their approach to challenges, unity remains a fundamental principle that guides their actions. This unity is also the driving force behind the Ewe people's remarkable progress. The commitment to hard work drives the Ewe people to contribute actively to the betterment of their community, as they recognize that the collective effort is the key to progress. Respect for one another not only serves as a foundation for strong social bonds but also encourages empathy and understanding in their interactions. This deep connection with their belief system is evident in the Ewes' dedication to communal work aimed at maintaining a clean environment. Their reverence for cleanliness and hygiene further reflects their commitment to the betterment of their community and the environment around them.

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Myths about the spiritual life of the Ewe community

Within Ewe culture, the concept of Vodoo, while often misunderstood, is not a tool for bewitching others. Instead, the prevailing belief centers on the Trokosi system, which entails the enslavement of young girls. When someone is summoned to the shrine, a young maiden must be offered to appease the gods and protect the family. The girls, however, are not bewitched; they remain out of fear, rather than magical influence. They are entangled in a complex system deeply rooted in traditional customs. The fear of divine retribution holds them in this lifelong servitude, showcasing the power that traditional beliefs can have on the lives of individuals and their connections to their communities. The Trokosi system serves as a testament to the multifaceted relationships between people, religion, culture, and fear, underscoring the complexities of Ewe society.

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Ewe life, culture and nature

The Ewe people hold a deep reverence for the environment, uniting the community to maintain its pristine state. Disciplined and conscientious, they understand that preserving the ecosystem is essential for their well-being. Amidst their rich cultural practices, the Yam Festival stands out as an occasion that connects them with nature, celebrating its bounties and nurturing their spiritual ties with the land. Ewes also boast of unique tourist sites, including Mountain Afadzato, Boti Water Fall, and Tafi Monkey Sanctuary, where individuals can immerse themselves in the beauty of nature, forging connections with the world around them. This harmonious coexistence with the environment exemplifies the Ewe's profound respect for nature and their commitment to its protection.

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Ewe life philosophy

Ewes have rich values and traditions. At its heart, the Ewe life philosophy revolves around refinement, both in personal conduct and communal practices. This refinement permeates various aspects of life, from their culinary choices, which reflect an innate sense of decency, their food to their distinctive and elegant attire. Ewe culture is deeply rooted in morality and uprightness, where humility is a cherished virtue. Uniqueness and respect are hallmarks of the Ewe way of life. Their unique traditions and customs set them apart in Ghana's diverse cultural landscape. Every facet of their existence emphasizes respect – respect for their ancestors, respect for one another, and respect for the environment. In the Ewe world, the language serves as more than a means of communication. It is a conduit for preserving their identity and heritage. With their diverse dialects, Ewe people maintain a strong linguistic connection to their roots, allowing them to communicate across generations. Water, abundant in their region, plays a crucial role in Ewe culture. It is not just a resource but a symbol of life, purity, and cleansing. It forms a profound connection between the people and the natural world around them. Ewe life philosophy embodies these values, creating a society that prides itself on decency, respect, and unity. In their culture, one finds a harmonious blend of tradition and progress, where the past continues to inform and enrich the present.

The Ewe people's connection with life, language, and nature is beautifully reflected in their proverbs and sayings.

Vivi la ɲu va yi kekeli do (darkness has passed now light has come) captures the essence of their philosophy – that even in the darkest moments, light will eventually shine. It is a testament to their resilience and unwavering hope.

Do wa wa, a phrase that signifies the importance of hard work, resonates in every aspect of their lives. Ewes firmly believe that hard work is the path to prosperity.

The famous proverb, "Asi me tsidie o," underscores their self-reliance.

It means that with your own hands, you can ensure you're never hungry. This saying encapsulates their strong work ethic and self-sufficiency.