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San lands invaded in Namibia

By
Tristen Taylor
Aug 1, 2024
San lands invaded in Namibia
Cattle may be the last act for some of humanity’s first people, the Ju|’hoansi.

Located in remote northeastern Namibia, close to the Botswana border, the 9000km2 Nyae Nyae Conservancy is one of the last two remaining San lands. Because of this land, the Ju|’hoansi San still practice hunting with bow and arrows and are able to maintain their culture. But the world’s oldest culture is now under threat from pastoralists.

The Ju|’hoansi, like other San people, have been subjected over the past two thousand years to colonialism, genocide and dispossession. In recognition of their historical ownership of the land, the Namibian government legally established the land as the Ju|’hoansi’s in 1998. Approximately 1450 people are members of the Conservancy, which is managed through a Traditional Authority.

But because of a climate change-induced drought and land-hunger, Herero pastoralists have been moving into Tsumkwe, the administrative centre of the Otjozondjupa region, and their cattle and goats are invading and destroying the surrounding Nyae Nyae Conservancy. Since 2009, the cattle population in Tsumkwe has tripled and, despite their legal communal status, the Ju|’hoansi do not have the political power to stop this influx of people and animals.

The future is not great for the Ju|’hoansi. The manager of the Nyae Nyae Conservancy, Erastus Heinrich, predicts that if the cattle aren’t removed "the whole of the Conservancy will be filled with Tsumkwe cattle farmers. They will start with land grabbing, that’s what I'm seeing already. There will be illegal farming taking place within the Conservancy. I think the Conservancy will die out as well."

Despite repeated written requests, the Namibian government declined to comment on the situation in Nyae Nyae.

The Rosa Luxemburg Foundation and Global Green Grants provided support for the field research for this story.

Tsamkxao ╪oma is the chief of the Ju|’hoansi at the Nyae Nyae Conservancy in Namibia. His family surrounds him. He has seen traditional ways of the Ju|’hoansi decline since the American anthropologist, Lorna Marshall, came to the area in 1951.
Xoan//a /ai!ae is on the managing committee of Nyae Nyae Conservancy. She tries to assist young Ju|’hoansi women who are facing an epidemic of rape, sexual assault, teenage pregnancy and alcohol abuse.
From left to right: Di//ao G╪kao, Xoan// Niani, Se//ae /Ai!ae, N//ing /Ai!ae, and Baqu /ui on the main street of Tsumkwe in the Otjozondjupa Region of Namibia.
G/aqo Kxao, the chief of ╪omlolo village, prepares steenbok skin to make a loincloth but that tradition is under threat.
Ju|’hoansi boy at ╪omlolo village, one of the 38 villages of the Nyae Nyae Conservancy.
Harvesting the medicinal Devil’s claw plant is one of the very few ways that people can earn cash, about R8000 for a family in a good year.
Herero cattle illegally grazing within Nyae Nyae Conservancy. ╪oma Tsamkxao, one of the leaders of the community, states that there are two sets of rules under the slogan One Nation, One Namibia, one for the San and one for everyone else.
Evangeline Suos, a Ju|’hoansi netball player says that the game is “my talent but it has been really hard because I have never owned my own ball. The only place in Tsumkwe that has a ball is the school so sometimes I go there and play with the children.
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